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h as Tennyson could smoke gave out at some particular city, whereupon the poet packed up his portmanteau and returned home, breaking up the party! The late Joseph Knight, who reviewed Rossetti's volumes in the _Athenaeum_, vouched for the truth of this relation, which he had heard, not only from Woolner, but also from Tennyson's brother Septimus. In more fashionable circles the mere possession of a pipe might be looked at askance. Robertson's comedy "Society" was produced in 1865, and in it, Tom Stylus, a somewhat Bohemian journalist, has the misfortune, in a fashionable ball-room, when pulling out his handkerchief to bring out his pipe with it from his pocket. The vulgar thing falls upon the floor, and Tom is ashamed to claim his property and so acknowledge his ownership of a pipe. He presently calls a footman, who comes with a tray and sugar-tongs, picks up the offending briar with the tongs, and carries it off "with an air of ineffable disgust." Undergraduates, like men of letters, did not pay much attention to the conventional attitude of society towards tobacco, and pipes maintained their popularity in college rooms. Thackeray, in the "Book of Snobs," describes youths at a University wine-party as "drinking bad wines, telling bad stories, singing bad songs over and over again. Milk punch--smoking--ghastly headache--frightful spectacle of dessert-table next morning, and smell of tobacco." But the satirist is often tempted to be epigrammatic at the expense of accuracy, and this picture is at least too highly coloured. In the recently published memoir of "J"--John Willis Clark--some reminiscences of the late Registrary are included; and "J" does not recognize Thackeray's picture as quite true of the "wines" of his undergraduate day, _i.e._ about 1850. "They may," he says, "have 'told bad stories and sung bad songs,' as Thackeray says in his 'Book of Snobs.' I can only say that I never heard either the one or the other." But certainly there was noise, and there was smoke--plenty of it. "Conversation there was none," says "J," "only a noise. Then came smoke. In a short time the atmosphere became dense, the dessert and the wine came to an end, and it was chapel time (mercifully)." One story Clark tells of an extraordinary attempt to smoke. Referring to the compulsory "chapels," he says that as a rule everybody behaved with propriety, whether they regarded the attendance as irksome or otherwise. But, he admits, "'Ini
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