overnment of a country, which, though
composed of individuals, the succession of persons is differently
carried on; it is not from age to age, and from an old father to a young
son, but from men in the vigour of life, to men in the vigour of life,
who, while they are occupied in public affairs, may be considered,
with respect to whatever is to be done for the good of the nation, (for
its prosperity, defence, or protection,) as animated with the same
spirit, without any interruption.
With respect to the interior causes of decline, they may be
counteracted always with more or less effect, by a proper system of
govern-
---
{143} The burthens on the industry of old France, were,
Livres.
Rent of land 700,000,000
Revenues of clergy 600,000,000
Taxes, including the expense of levying 800,000,000
____________
2,100,000,000
In sterling money L. 87,500,000
Half land now occupied by the cultivators, }
and the remainder let at lower rents } 350,000,000
Revenues of clergy, and the expenses 50,000,000
Taxes as before 800,000,000
_____________
1,200,000,000
Or in sterling money L. 50,400,000
This makes a diminution of L. 37,100,000; or something more than a
third of the whole expense, and more than all the taxes to the state
estimated at the highest rate.
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[end of page #169]
ment. In the latter portion of this work we shall endeavour to shew
how that may be attempted with safety, if not accomplished with full
success.
Before, however, we conclude this subject, and rely on government, it
is necessary to mention that, in treating with other nations, a kind of
overbearing haughty pride is natural to those who govern a powerful
and wealthy people. In that case, they act as individuals, and are not to
be trusted; and the less so, that a nation of proud pampered citizens is
but too apt to applaud insolence in those who govern them.
This pride has been a very constant forerunner of the fall of wealthy
and great nations, and, in Rome excepted, it has never failed. The
emperors of Rome were much less haughty than the ambassadors of
the republic; a love of fals
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