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stinctive impulses, it is true, get overlaid by the secondary reactions due to his superior reasoning power; but thus man loses the _simply_ instinctive demeanor. But the life of instinct is only disguised in him, not lost; and when the higher brain-functions are in abeyance, as happens in imbecility or dementia, his instincts sometimes show their presence in truly brutish ways. I will therefore say a few words about those instinctive tendencies which are the most important from the teacher's point of view. VII. WHAT THE NATIVE REACTIONS ARE First of all, _Fear_. Fear of punishment has always been the great weapon of the teacher, and will always, of course, retain some place in the conditions of the schoolroom. The subject is so familiar that nothing more need be said about it. The same is true of _Love_, and the instinctive desire to please those whom we love. The teacher who succeeds in getting herself loved by the pupils will obtain results which one of a more forbidding temperament finds it impossible to secure. Next, a word might be said about _Curiosity_. This is perhaps a rather poor term by which to designate the _impulse toward better cognition_ in its full extent; but you will readily understand what I mean. Novelties in the way of sensible objects, especially if their sensational quality is bright, vivid, startling, invariably arrest the attention of the young and hold it until the desire to know more about the object is assuaged. In its higher, more intellectual form, the impulse toward completer knowledge takes the character of scientific or philosophic curiosity. In both its sensational and its intellectual form the instinct is more vivacious during childhood and youth than in after life. Young children are possessed by curiosity about every new impression that assails them. It would be quite impossible for a young child to listen to a lecture for more than a few minutes, as you are now listening to me. The outside sights and sounds would inevitably carry his attention off. And, for most people in middle life, the sort of intellectual effort required of the average schoolboy in mastering his Greek or Latin lesson, his algebra or physics, would be out of the question. The middle-aged citizen attends exclusively to the routine details of his business; and new truths, especially when they require involved trains of close reasoning, are no longer within the scope of his capacity. The sensa
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