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esser ones can find lodgment therein. A woman of my acquaintance suffered agonies from seasickness. She crossed the ocean twice each year, yet seemed unable to accustom herself to the experience. On her last voyage her child fell dangerously sick with typhoid fever on the second day out at sea. So wrought up was the mother, and so filled with the thought of her child, that she never felt one moment's seasickness. Her mind was otherwise occupied. Now you have filled your mind with a consciousness of your divine right to health and happiness, and the thought of sickness and disease has no room. Yet do not be discouraged if you feel the old ailments and indispositions returning at times. A complete change in mental habits, is difficult to obtain in a moment. Be satisfied to grow slowly. A wise philosopher has said, "It is not in never falling that we show our strength, but in our ability to rise after repeated falls, and to continue our journey in triumph." Avoid talking your belief to every individual you meet. It will be breaking your string of pearls for the feet of swine to tread upon. Those who are ready for these truths will indicate the fact to you, and then will be your time for speech. And when you do speak, say little, and say it briefly and to the point. Leave some things for other minds to study out alone. The people who are not ready for higher ideals of religion and life, will only ridicule or combat your theories and beliefs, if you force them to listen. Wait until you have fully illustrated by your own conduct of life, that you have something beside vague theories to prove your statements of the power of the mind to conquer circumstance. The world is full to-day of bedraggled and haggard men and women, who are talking loudly of the power of mind to restore youth and health, and bestow riches and success. Do not add yourself to the unlovely and tiresome army of talkers, until you prove yourself a doer. And even after you have shown a record of health and prosperity and usefulness, let your silent influence speak louder than your uttered words. The moment a philosopher becomes a bore, he ceases to be a philosopher. To Wilfred Clayborn _Concerning His Education and His Profession_ My Dear Nephew:--I have considered your request from all sides, and have resolved to disappoint you. This seems to me the kindest thing I can do under the circumstances. You have gone
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