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fter this he must ask crowds to please to step one side and reason with him. Whatever happens, he is sure to find always these same three great, imponderable obstructions in the way of his being beautiful--the humdrum millionaires, the iron-machines, and crowds. In the old days when any one wanted to be beautiful he found it more convenient. There was very likely some one who was more beautiful than he was nearby, some one who found him craving the same thing that he had craved, and who recognized it and delighted in it, and who could make room and help. Nowadays, if one wants to be beautiful one must ask everybody. Every man finds it the same. He must ask millions of people to let him be something, one after the other in rows, that they do not want him to be or do not care whether he is or not. He has to ask more people than he could count, before he dies, to let him be beautiful. Many of them that he has to ask, sometimes most of them, are his inferiors. I have tried to deal with how it is going to be possible for a man to break through to being beautiful, past millionaires and past iron-machines. I would like now to deal with the people-machines or crowds, and how perhaps to break past them and be beautiful in behalf of them, in spite of them. CHAPTER II COMMITTEES AND COMMITTEES The problem seems to be something like this. One finds one has been born and put here whether or no, and that one is inextricably alive in a state of society in which men are coming to live in a kind of vast disease of being obliged to do everything together. We are still old-fashioned enough to be born one at a time, but we are educated in litters and we do our work in the world in herds and gangs. Even the upper classes do their work in gangs, and with overseers and little crowds called committees. Our latest idea consists in putting parts of a great many different men together to make one great one--forming a committee to make a man of genius. There is no denying that, in a way, a committee does things; but what becomes of the committee? And the lower in the scale of life we go the more committees it takes to do the work of one man and the more impossible it becomes to find anything but parts of men to do things. I put it frankly to the reader. The chances are nine out of ten that when you meet a man nowadays and look at him hard or try to do something with him you find he is not a man at all but is some sub
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