wide, with clay walls and thatched roof,
was erected to serve as a school-house and place of worship, until the
large stone church, which was to form the most prominent feature of the
station, should be completed.

This temporary church was opened in May, 1829, and in the following
month, after very careful examination, six candidates for baptism were
selected from among the inquirers. Speaking of these converts Robert
Moffat said, "It was truly gratifying to observe the simplicity of their
faith, implicitly relying on the atonement of Christ, of which they
appeared to have a very clear conception, considering the previous
darkness of their minds on such subjects."

They were baptised on the first Sabbath in July, a large number of
spectators from the neighbouring towns, and a party of Griquas, being
present. In the evening the missionaries, the new disciples, and a
Griqua, twelve in all, sat down to the Lord's table. In connection with
this event an interesting anecdote is related showing the strong faith
of Mary Moffat!

On one occasion, some time before this event, when all seemed dark, her
friend Mrs. Greaves of Sheffield had written to Mary Moffat kindly
inquiring if there was anything of use which she could send. The reply
returned was, "Send us a communion service, we shall want it some day."
Communication between the Kuruman and England was tardy then, and before
an answer came to her letter the darkness increased, and the Bechwanas
seemed as far from salvation as ever. On the day preceding the reception
of the first converts into the Kuruman Church, a box arrived from
England, which had been twelve months on the road, and in it were found
the communion vessels that Mary Moffat had asked for more than two years
before.

Great as was the change, the missionaries rejoiced with trembling. They
knew that there were great prejudices to be overcome, and that the
relation in which the Christians stood to their heathen neighbours would
expose their faith to trial. But they prayed and believed that He who
had begun the good work would carry it on.

The change of heart speedily produced a change in dress and habits.
Those who had been baptised had previously procured decent raiment, and
prepared it for the occasion with Mrs. Moffat's assistance. A
sewing-school had hitherto been uncalled for, the women's work having
been that of building houses, raising fences, and tilling the ground;
now Mrs. Moffat met those who