self-devotedness, often in great straits and many perils, but with
frequent manifestations of the Divine blessing upon the work carried on.
Finally, the Hottentot mission was transferred to Bethelsdorp, where
steady progress was made. The scholars readily learned to read and
write, and their facility in acquiring religious knowledge was
astonishing, considering the peculiar apathy, stupidity, and aversion to
any exertion, mental or corporeal, which characterised the natives. Dr.
Vanderkemp died in 1811, after breathing out the Christian assurance,
"All is well."
While Dr. Vanderkemp bent his steps towards Kafirland, three other
missionaries, by name Kitcherer, Kramer, and Edwards, proceeded to the
Zak River, between four hundred and five hundred miles north-east of
Cape Town. Here a mission was established to the Bushmen, which,
although unsuccessful in its original intention, became the finger-post
to the Namaquas, Corannas, Griquas, and Bechwanas, for by means of that
mission these tribes and their condition became known to the Christian
world. After moving from their original location to the Orange River, at
the invitation of a Griqua chief, Berend Berend by name, the mission was
carried on among the Corannas, Namaquas, and Bastards (mixed races),
finally removing in 1804 to Griqua Town, where it developed into the
Griqua Mission, under Messrs. Anderson and Kramer, and became a powerful
influence for good; continuing in existence for many years.
Mr. Anderson thus describes the condition of the Griquas when he first
settled in their midst, and for some time afterwards:--
"They were without the smallest marks of civilisation. If I except one
woman, they had not one thread of European clothing among them; and
their wretched appearance and habits were such as might have excited in
our minds an aversion to them, had we not been actuated by principles
which led us to pity them, and served to strengthen us in pursuing the
object of our missionary work; they were, in many instances, little
above the brutes. It is a fact that we were present with them at the
hazard of our lives. When we went among them they lived in the habit of
plundering one another; and they saw no moral evil in this, nor in any
of their actions. Violent deaths were common. Their usual manner of
living was truly disgusting, and they were void of shame."
By missionary effort these unpromising materials yielded such fruit,
that, in 1809, the congregat
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