ation in her interior
nature forces that hastened her progress from the purely animal, the
unsatisfying, the diminishing, to the higher spiritual, the satisfying,
the ever-increasing, or, even more, that made it instantaneous, but that
in either case brought about the new birth,--the new birth that comes
with the awakening of the soul out of its purely physical sense-life to
the higher spiritual perception and knowledge of itself, and thus the
birth of the higher out of the lower, as at some time or another comes
to each and every human soul.
And still another fact that should make us most charitable toward and
slow to judge, or rather refuse to judge, a fellow-man and a
brother,--the fact that we cannot know the intense strugglings and
fightings he or she may be subjected to, though accompanied, it is true,
by numerous stumblings and fallings, though the latter we see, while the
former we fail to recognize. Did we, however, know the truth of the
matter, it may be that in the case of ourselves, who are so quick to
judge, had we the same temptations and fightings, the battle would not
be half so nobly, so manfully fought, and our stumblings and fallings
might be many times the number of his or of hers. Had we infinite
knowledge and wisdom, our judgments would be correct; though, had we
infinite knowledge and wisdom, we would be spared the task, though
perhaps pleasure would seem to be the truer word to use, of our own
self-imposed judgments.
Even so, then, if I cannot give myself in thorough love and service and
self-devotion to each and all of the Father's other children, to every
brother, no matter what the rank, station, or apparent condition, it
shows that at least one of several things is radically wrong with self;
and it also indicates that I shall never know the full and supreme joy
of existence until I am able to and until I regard each case in the
light of a rare and golden opportunity, in which I take a supreme
delight.
Although what has just been said is true, at the same time there are
occasions when it must be taken with wise discretion; and, although
there are things it may be right for me to do for the sake of helping
another life, at the same time there are things it may be unwise for me
to do. I have sympathy for a friend who is lying in the gutter; but it
would be very unwise for me to get myself into the same condition, and
go and lie with him, thinking that only thus I could show my fullest
sym
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