ite Spirit so that I can
manifest and express His original spirit in every particular.

Where there is a unity of spirit, there is unity of all the good things
of life. Perhaps I am not drawing from the bank of life's experience
everything that I ought to have--because I have separated myself from
the spiritual board of directors in this bank of life, and am not
getting my dividends on time. My mental attitude is the cause;
therefore, as I enter the Silence this time, I am going to maintain the
faith and the love-spirit of my unity with all things. I maintain,
therefore, my at-one-ment with God, with man and nature. I maintain
that all of the original strength of spirit is mine. I hold that the
manifestations of this original spirit will produce everything in my
life for my ultimate good, because I am at one with the Father. All
things are mine.

The Silence, this day, finds me at one with all. The Silence, this day,
finds me at peace with God, Man and Nature. The Silence, this day,
finds me in at-one-ment with God and all, in unity with every
conceivable thing in the universe. Therefore, my unity, my at-one-ment
with the Father, my wholeness of spirit with God brings into my life
everything for my good.

All things work together for my good in my at-one-ment with Man, God
and Nature--in my unity with all.

* * * * *

HOW TO HAVE MORE

"I Am Unselfish in Action, Being and Motive."

The science of psychology as applied to everyday life is, strictly
speaking, a new science. It is a matter of thousands of people in the
world all of a sudden coming in contact with certain laws, which make
them successful, healthy and prosperous.

It is quite natural, because man is interested more in himself than in
any one else, that, when he finds these laws may be applied to give him
more abundance, the tendency may be to use these laws for selfish
purposes.

Nothing could be more unpsychological. The laws should be used for the
individual, but should not stop there. Each individual who is profiting
by the operation of the laws, or understanding of psychology, ought not
only to get everything himself that psychology can give him, but he
should pass these on to others; he should tell others about it; he
should cry it from the housetops and megaphone it from the street
corners. He should not want to get everything himself, but wish the
same that he has to everyone else. By doing this, the law