Trade on the coasts of Africa. Men can insinuate themselves into
the favour of the most barbarous clans, and uncultivated tribes, for
the sake of gain; and how different soever the circumstances of
trading and preaching are, yet this will prove the possibility of
ministers being introduced there; and if this is but thought a
sufficient reason to make the experiment, my point is gained.
It has been said that some learned divines have proved from Scripture
that the time is not yet come that the heathen should be converted;
and that first the _witnesses must be slain_, and many other
prophecies fulfilled. But admitting this to be the case (which I much
doubt[1]) yet if any objection is made from this against preaching to
them immediately, it must be founded on one of these things; either
that the secret purpose of God is the rule of our duty, and then it
must be as bad to pray for them, as to preach to them; or else that
none shall be converted in the heathen world till the universal
down-pouring of the Spirit in the last days. But this objection comes
too late; for the success of the gospel has been very considerable in
many places already.
[Footnote 1: See Edwards on Prayer, on this subject, lately re-printed
by Mr. Sutcliffe.]
It has been objected that there are multitudes in our own nation, and
within our immediate spheres of action, who are as ignorant as the
South-Sea savages, and that therefore we have work enough at home,
without going into other countries. That there are thousands in our
own land as far from God as possible, I readily grant, and that this
ought to excite us to ten-fold diligence in our work, and in attempts
to spread divine knowledge amongst them is a certain fact; but that it
ought to supercede all attempts to spread the gospel in foreign parts
seems to want proof. Our own countrymen have the means of grace, and
may attend on the word preached if they chuse it. They have the means
of knowing the truth, and faithful ministers are placed in almost
every part of the land, whose spheres of action might be much extended
if their congregations were but more hearty and active in the cause:
but with them the case is widely different, who have no Bible, no
written language, (which many of them have not,) no ministers, no good
civil government, nor any of those advantages which we have. Pity
therefore, humanity, and much more Christianity, call loudly for every
possible exertion to introduce the gosp
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