FREE BOOKS

Author's List




PREV.   NEXT  
|<   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291  
292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   >>   >|  
o; but these converts were despised by the Portuguese people, who did not believe them to be sincere. They obtained the title of _New_ Christians, in contradistinction to that of _Old_ Christians. After a time the two were occasionally intermingled in marriage; but when so, it was always a reproach to the old families; and descendants from these alliances were long termed, by way of reproach, as having a portion of the New Christians in them. The descendants of the old families thus intermingled, not only lost _caste_, but, as the genealogy of every family was well known, they were looked upon with suspicion, and were always at the mercy of the Holy Office, when denounced for Judaism,--that is, for returning to the old Jewish practices of keeping the Passover, and the other ceremonies enforced by Moses. Let us see how an accusation of this kind works in the hands of the Inquisition. A really sincere Catholic, descended from one of these unhappy families, is accused and arrested by the orders of the Inquisition; he is ordered to declare his property, which,--convinced of his innocence, and expecting soon to be released, he does without reservation. But hardly has the key of the dungeon turned upon him, when all his effects are seized and sold by public auction; it being well understood that they never will be restored to him. After some months' confinement, he is called into the Hall of Justice, and asked if he knows why he is in prison; they advise him earnestly to confess and to conceal nothing, as it is the only way by which he can obtain his liberty. He declares his ignorance, and being sent for several times, persists in it. The period of the _Auto da Fe_, or Act of Faith, which takes place every two or three years (that is, the public execution of those who have been found guilty by the Inquisition), approaches. The public accuser then comes forward, stating that the prisoner has been accused by a number of witnesses of Judaism. They persuade him to acknowledge his guilt; he persists in his innocence; they then pass a sentence on him, which they term _Convicto Invotivo_, which means "found guilty, but will not confess his crime;" and he is sentenced to be burnt at the approaching celebration. After this they follow him to his cell, and exhort him to confess his guilt, and promise that if he does confess he shall be pardoned; and these appeals are continued until the evening of the day before his execution. Ter
PREV.   NEXT  
|<   267   268   269   270   271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291  
292   293   294   295   296   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   >>   >|  



Top keywords:
confess
 

public

 

Inquisition

 

families

 

Christians

 

innocence

 

guilty

 

accused

 

sincere

 
persists

intermingled

 

reproach

 

descendants

 

execution

 

Judaism

 

period

 

ignorance

 
advise
 
Justice
 
months

confinement

 

called

 

prison

 

obtain

 

liberty

 

earnestly

 

conceal

 

declares

 
prisoner
 

approaching


celebration
 
follow
 

sentenced

 
Invotivo
 
exhort
 
promise
 

evening

 

continued

 
pardoned
 
appeals

Convicto
 

approaches

 

accuser

 
forward
 
acknowledge
 

sentence

 

persuade

 

witnesses

 

stating

 

number