ners by their unnatural
passion for stealing their fellow creatures. The individuals captured
are sent to the coast, and the chiefs of those unsettled and
barbarous tribes that inhabit it, are appointed agents to regulate
the sale of them, for which they receive half the profits.
Late in the evening, the young Fellata already mentioned, paid them a
visit, and offered his horse for sale. He was a mahommedan priest,
and was accompanied by a countryman of the same persuasion, but
neither of the holy men appeared in their dealing to understand the
meaning of truth or justice. An agreement was made and thirty dollars
paid. The merchant implored them not to tell his father, who was the
real owner of the horse, that he had sold him for less money than he
had received, and in this request, he was seconded by his more
venerable friend, because he said he wanted a small sum for his
private use, which he knew his parent would refuse him. The words
were hardly out of their mouths, before the two Mussulmans publicly
went through their ablutions in front of the house, where, turning
their faces to the east, they seemed to pray very devoutly to the
founder of their faith. When this was concluded, they sang an Arabic
hymn with great solemnity, and the whole had a wonderful and
immediate effect on the feelings of many of their followers in the
yard, who, mistaking loudness of voice for fervour, and hypocritical
seriousness for piety, made the two worshippers a present of money.
The Fellatas are generally supposed to be spies from Soccatoo, but
although this is a very prevalent opinion, no measures whatever have
yet been taken either to watch their motions, or question them as to
their intentions.
The women of Jenna employ themselves generally either in spinning
cotton, or preparing Indian corn for food. Much of the former
material grows in the vicinity of the town, but the cultivation of
the plant is not carried on with that spirit which it deserves. Silk,
which is brought over land from Tripoli, the inhabitants sometimes
interweave in their cotton garments, but such being very expensive,
are only worn by the higher class of people. They have abundance of
sheep, bullocks, pigs, goats, and poultry, but they prefer vegetable
food to animal; their diet, indeed, is what we should term poor and
watery, consisting chiefly of preparations of the yam and Indian
corn, notwithstanding which a stronger or more athletic race of
people is nowhe
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