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ners by their unnatural passion for stealing their fellow creatures. The individuals captured are sent to the coast, and the chiefs of those unsettled and barbarous tribes that inhabit it, are appointed agents to regulate the sale of them, for which they receive half the profits. Late in the evening, the young Fellata already mentioned, paid them a visit, and offered his horse for sale. He was a mahommedan priest, and was accompanied by a countryman of the same persuasion, but neither of the holy men appeared in their dealing to understand the meaning of truth or justice. An agreement was made and thirty dollars paid. The merchant implored them not to tell his father, who was the real owner of the horse, that he had sold him for less money than he had received, and in this request, he was seconded by his more venerable friend, because he said he wanted a small sum for his private use, which he knew his parent would refuse him. The words were hardly out of their mouths, before the two Mussulmans publicly went through their ablutions in front of the house, where, turning their faces to the east, they seemed to pray very devoutly to the founder of their faith. When this was concluded, they sang an Arabic hymn with great solemnity, and the whole had a wonderful and immediate effect on the feelings of many of their followers in the yard, who, mistaking loudness of voice for fervour, and hypocritical seriousness for piety, made the two worshippers a present of money. The Fellatas are generally supposed to be spies from Soccatoo, but although this is a very prevalent opinion, no measures whatever have yet been taken either to watch their motions, or question them as to their intentions. The women of Jenna employ themselves generally either in spinning cotton, or preparing Indian corn for food. Much of the former material grows in the vicinity of the town, but the cultivation of the plant is not carried on with that spirit which it deserves. Silk, which is brought over land from Tripoli, the inhabitants sometimes interweave in their cotton garments, but such being very expensive, are only worn by the higher class of people. They have abundance of sheep, bullocks, pigs, goats, and poultry, but they prefer vegetable food to animal; their diet, indeed, is what we should term poor and watery, consisting chiefly of preparations of the yam and Indian corn, notwithstanding which a stronger or more athletic race of people is nowhe
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