if they had ever been accustomed
to baptize them. Wall also, if I remember aright, declares that the
children of proselytes were baptized by the Jews; and deduces, that
unless the contrary were stated, we must assume that also Christ's
disciples baptized children: but I reflected that the baptism _of
John_ was one of "repentance," and therefore could not have been
administered to infants; which (if precedent is to guide us) afforded
the truer presumption concerning _Christian_ baptism. Prepossessions
being thus overthrown, when I read the apostolic epistles with a view
to this special question, the proof so multiplied against the Church
doctrine, that I did not see what was left to be said for it. I talked
much and freely of this, as of most other topics, with equals in age,
who took interest in religious questions; but the more the matters
were discussed, the more decidedly impossible it seemed to maintain
that the popular Church views were apostolic.

Here also, as before, the Evangelical clergy whom I consulted were
found by me a broken reed. The clerical friend whom I had known at
school wrote kindly to me, but quite declined attempting to solve my
doubts; and in other quarters I soon saw that no fresh light was to be
got. One person there was at Oxford, who might have seemed my natural
adviser; his name, character, and religious peculiarities have been so
made public property, that I need not shrink to name him:--I mean
my elder brother, the Rev. John Henry Newman. As a warm-hearted and
generous brother, who exercised towards me paternal cares, I esteemed
him and felt a deep gratitude; as a man of various culture, and
peculiar genius, I admired and was proud of him; but my doctrinal
religion impeded my loving him as much as he deserved, and even
justified my feeling some distrust of him. He never showed any strong
attraction towards those whom I regarded as spiritual persons: on the
contrary, I thought him stiff and cold towards them. Moreover, soon
after his ordination, he had startled and distressed me by adopting
the doctrine of Baptismal Regeneration; and in rapid succession worked
out views which I regarded as full-blown "Popery." I speak of the
years 1823-6: it is strange to think that twenty years more had to
pass before he learnt the place to which his doctrines belonged.

In the earliest period of my Oxford residence I fell into uneasy
collision with him concerning Episcopal powers. I had on one occasion