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is d'Orleans who had been assassinated in the bad days of the strife between Burgundians and Armagnacs, in 1407, and great-great-grandson of Charles V. of France. He was still very young, very eager to be king, very full of far-reaching schemes. Few things in history are more striking than the sudden change, at this moment, from the rule of middle-aged men or (as men of fifty were then often called) old men, to the rule of youths,--from sagacious, worldly-prudent monarchs--to impulsive boys,--from Henry VII. to Henry VIII., from Louis XII. to Frangois I, from Ferdinand to Charles. On the whole, Frangois I. was the least worthy of the three. He was brilliant, "the king of culture," apt scholar in Renaissance art and immorality; brave, also, and chivalrous, so long as the chivalry involved no self-denial, for he was also thoroughly selfish, and his personal aims and ideas were mean. His reign was to be a reaction from that of Louis XII. From the beginning, Francois chose his chief officers unwisely. In Antoine du Prat, his new chancellor, he had a violent and lawless adviser; in Charles de Bourbon, his new constable, an untrustworthy commander. Forthwith he plunged into Italian politics, being determined to make good his claim both to Naples and to Milan; he made most friendly arrangements with the Archduke Charles, his future rival, promising to help him in securing, when the time came, the vast inheritances of his two grandfathers, Maximilian, the Emperor-elect, and Ferdinand of Aragon; never was a less wise agreement entered upon. This done, the Italian war began; Francois descended into Italy, and won the brilliant battle of Marignano, in which the French chivalry crushed the Swiss burghers and peasant mercenaries. The French then overran the north of Italy, and, in conjunction with the Venetians, carried all before them. But the triumphs of the sword were speedily wrested from him by the adroitness of the politician; in an interview with Leo X. at Bologna, Francois bartered the liberties of the Gallican Church for shadowy advantages in Italy. The 'Pragmatic Sanction of Bourgea', which now for nearly a century had secured to the Church of France independence in the choice of her chief officers, was replaced by a concordat, whereby the King allowed the papacy once more to drain the wealth of the Church of France, while the Pope allowed the King almost autocratic power over it. He was to appoint to all bene
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