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d plagues and famines has always been traceable to human error. All accidents happen through those who make accidents possible,--diseases are bred through human dirt, greed, ignorance, and neglect. They are no part of the divine scheme of things. The plan is to advance and make progress from one point of excellence to another,--not to stop half way and turn back on the road. Humanity dies, because it will not learn how to live." She had spoken these words with a quiet simplicity and earnestness that impressed him at the time as being almost child-like, considering the depth of thought into which she must have plunged, notwithstanding her youth and her sex--and on this morning of all others, this morning on which he had set himself a task for which he had made long and considerable preparation, he found himself half mechanically repeating her phrase--"Humanity dies because it will not learn how to live." There was no fatalism,--no fixed destiny in this; only the force of Will was implied--the Will to learn,--the Will to know. "And why should not humanity die?" he argued within himself--"If, in the long course of ages, it is proved that it will neither learn nor know,--why should it remain? Room should be made for a new race! A clever gardener can produce a perfectly beautiful flower from an insignificant and common weed,--surely this is a lesson to us that it may be possible to produce a god from a man!" He bent his eyes lovingly on the case of small cylinders lying open before him;--the just risen sun brightened them to a glitter as of cold steel,--and for a moment he fancied they flashed upon him with an almost sinister gleam. "Power of good or power of evil?" he questioned his inward spirit--"Who can decide? If it is good to destroy evil then the force is a good force--if it is evil to destroy good WITH evil, then it is an evil thing. But Nature makes no such particular discriminations--she destroys evil and good together at one blow. Why therefore should I--or anyone--offer to discriminate?--since evil is always the preponderating factor. When the 'Lusitania' was torpedoed neither God nor Nature interfered to save the innocent from the guilty--men, women and children were all plunged into the pitiless sea. I--as a part of Nature--if I destroy, I only follow her example. War is an evil,--an abominable crime--and those that attempt to make it should be swept from the face of the earth even if good and peace-l
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