oming over. Both islands are low--not more than fifteen
feet above sea-level--and are distant from one another about
thirty-eight miles. The following night the reflection of the answering
fire on Nanomea was seen, and Atupa prepared to send away his people in
seven canoes. They would start at sundown, so as to avoid paddling in
the heat (the Nanomagans have no sailing canoes), and be guided to
Nanomea, which they expected to reach early in the morning, by the far
distant glare of the great fires of coconut and pandanus leaves kindled
at intervals of a few hours. About seventy people were to go, and all
that day the little village busied itself in preparing for the
Nanomeans gifts of foods--cooked PURAKA, fowls, pigs, and flying-fish.

* * * * *

Atupa, the heathen chief, was troubled in his mind in those days of
August 1872. The JOHN WILLIAMS had touched at the island and landed a
Samoan missionary, who had pressed him to accept Christianity. Atupa,
dreading a disturbing element in his little community, had, at first,
declined; but the ship had come again, and the chief having consented
to try the new religion, a teacher landed. But since then he and his
sub-chiefs had consulted the oracle, and had been told that the shades
of Maumau Tahori and Foilagi, their deified ancestors, had answered
that the new religion was unacceptable to them, and that the Samoan
teacher must be killed or sent away. And for this was Atupa sending off
some of his people to Nanomea with gifts of goodwill to the chiefs to
beseech them to consult their oracles also, so that the two islands
might take concerted action against this new foreign god, whose priests
said that all men were equal, that all were bad, and He and His Son
alone good.

* * * * *

The night was calm when the seven canoes set out. Forty men and thirty
women and children were in the party, and the craft were too deeply
laden for any but the smoothest sea. On the AMA (outrigger) of each
canoe were the baskets of food and bundles of mats for their hosts, and
seated on these were the children, while the women sat with the men and
helped them to paddle. Two hours' quick paddling brought them to the
shoal-water of Tia Kau, and at the same moment they saw to the N.W. the
sky-glare of the first guiding fire.

* * * * *

It was then that the people in the first canoe, wherein was Palu, the
daughter of Atupa, called out to those behind to prepare their ASU
(balers), as a heavy s