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t is perhaps needless to say that before Francesca had been in Edinburgh a fortnight she asked Mr. Macdonald if it were true that the Scots continued coining the farthing for years and years, merely to have a piece of money serviceable for church offerings! As to social differences in the congregations we are somewhat at sea. We tried to arrive at a conclusion by the hats and bonnets, than which there is usually no more infallible test. On our first Sunday we attended the Free Kirk in the morning, and the Established in the evening. The bonnets of the Free Kirk were so much the more elegant that we said to one another, "This is evidently the church of society, though the adjective 'Free' should by rights attract the masses." On the second Sunday we reversed the order of things, and found the Established bonnets much finer than the Free bonnets, which was a source of mystification to us, until we discovered that it was a question of morning or evening service, not of the form of Presbyterianism. We think, on the whole, that, taking town and country congregations together, millinery has not flourished under Presbyterianism,--it seems to thrive better in the Romish atmosphere of France; but the Disruption at least, has had nothing to answer for in the matter, as it appears simply to have parted the bonnets of Scotland in twain, as Moses divided the Red Sea, and left good and evil on both sides. I can never forget our first military service at St. Giles'. We left Breadalbane Terrace before nine in the morning and walked along the beautiful curve of street that sweeps around the base of the Castle Rock,--walked on through the poverty and squalor of the High Street, keeping in view the beautiful lantern tower as a guiding-star, till we heard 'The murmur of the city crowd; And, from his steeple, jingling loud, St. Giles's mingling din.' We joined the throng outside the venerable church, and awaited the approach of the soldiers from the Castle parade-ground; for it is from there they march in detachments to the church of their choice. A religion they must have, and if, when called up and questioned about it, they have forgotten to provide themselves, or have no preference as to form of worship, they are assigned to one by the person in authority. When the regiments are assembled on the parade-ground of a Sunday morning, the first command is, 'Church of Scotland, right about face, quick march!'--the bodies of
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