ny a midnight lucubration.
At the age of twelve years he embraced the rigid system of the Stoics,
which taught him to submit his body to his mind, his passions to his
reason; to consider virtue as the only good, vice as the only evil, all
things external as things indifferent. His meditations, composed in the
tumult of the camp, are still extant; and he even condescended to
give lessons of philosophy, in a more public manner than was perhaps
consistent with the modesty of sage, or the dignity of an emperor. But
his life was the noblest commentary on the precepts of Zeno. He was
severe to himself, indulgent to the imperfections of others, just
and beneficent to all mankind. He regretted that Avidius Cassius, who
excited a rebellion in Syria, had disappointed him, by a voluntary
death, * of the pleasure of converting an enemy into a friend;; and he
justified the sincerity of that sentiment, by moderating the zeal of
the senate against the adherents of the traitor. War he detested, as the
disgrace and calamity of human nature; but when the necessity of a just
defence called upon him to take up arms, he readily exposed his person
to eight winter campaigns, on the frozen banks of the Danube, the
severity of which was at last fatal to the weakness of his constitution.
His memory was revered by a grateful posterity, and above a century
after his death, many persons preserved the image of Marcus Antoninus
among those of their household gods.

If a man were called to fix the period in the history of the world,
during which the condition of the human race was most happy and
prosperous, he would, without hesitation, name that which elapsed from
the death of Domitian to the accession of Commodus. The vast extent of
the Roman empire was governed by absolute power, under the guidance of
virtue and wisdom. The armies were restrained by the firm but gentle
hand of four successive emperors, whose characters and authority
commanded involuntary respect. The forms of the civil administration
were carefully preserved by Nerva, Trajan, Hadrian, and the Antonines,
who delighted in the image of liberty, and were pleased with considering
themselves as the accountable ministers of the laws. Such princes
deserved the honor of restoring the republic, had the Romans of their
days been capable of enjoying a rational freedom.

The labors of these monarchs were overpaid by the immense reward that
inseparably waited on their success; by the honest pri