broken in. Don't take yourself so seriously. After
all, what are you doing? Why, learning to live like a man."

She found this new point of view interesting--and true, too.
Like a man--like all men, except possibly a few--not enough
exceptions to change the rule. Like a man; getting herself
hardened up to the point where she could take part in the cruel
struggle on equal terms with the men. It wasn't their
difference of body any more than it was their difference of
dress that handicapped women; it was the idea behind skirt and
sex--and she was getting rid of that. . . .

The theory was admirable; but it helped her not at all in
practice. She continued to keep to the darkness, to wait in
the deep doorways, so far as she could in her "business hours,"
and to repulse advances in the day time or in public
places--and to drink. She did not go again to the opium joint,
and she resisted the nightly offers of girls and their
"gentlemen friends" to try cocaine in its various forms.
"Dope," she saw, was the medicine of despair. And she was far
from despair. Had she not youth? Had she not health and
intelligence and good looks? Some day she would have finished
her apprenticeship. Then--the career!

Freddie let her alone for nearly a month, though she was
earning less than fifty dollars a week--which meant only thirty
for him. He had never "collected" from her directly, but
always through Jim; and she had now learned enough of the
methods of the system of which she was one of the thousands of
slaves to appreciate that she was treated by Jim with unique
consideration. Not only by the surly and brutal Jim, but also
by the police who oppressed in petty ways wherever they dared
because they hated Freddie's system which took away from them
a part of the graft they regarded as rightfully theirs.

Yes, rightfully theirs. And anyone disposed to be critical of
police morality--or of Freddie Palmer morality--in this matter
of graft would do well to pause and consider the source of his
own income before he waxes too eloquent and too virtuous.
Graft is one of those general words that mean everything and
nothing. What is graft and what is honest income? Just where
shall we draw the line between rightful exploitation of our
fellow-beings through their necessities and their ignorance of
their helplessness, and wrongful exploitation? Do attempts to
draw that line resolve down to making virtuous whatever I may
appropria