creatures, that it is by no
means below us to make them beneficial rather than prejudicial to us.
I shall not run into a description of their abuses; we know enough of
those already. Our business now is to make them useful, first by
ascertaining their wages at a proper standard.
Secondly, by obliging them to continue longer in service, not to stroll
about from place to place, and throw themselves on the town on every
dislike.
Thirdly, to prevent their being harboured by wicked persons, when out
of place; or living too long on their own hands.
As for their wages, they have topped upon us already, and doubled them
in spite of our teeth; but as they have had wit enough to get them, so
will they, I doubt not, have the same sense to keep them, and much good
may it do those indolent over-secure persons, who have given them this
advantage. However, if they are honest and diligent, I would have them
encouraged, and handsome wages allowed them; because, by this means, we
provide for the children of the inferior class of people, who otherwise
could not maintain themselves; nay, sometimes tradesmen, &c., reduced,
are glad when their children cease to hang upon them, by getting into
service, and by that means not only maintaining themselves, but being of
use in other families. But then there ought to be some medium, some
limitation to their wages, or they may extort more than can well be
afforded.
Nothing calls for more redress than their quitting service for every
idle disgust, leaving a master or mistress at a nonplus, and all under
plea of a foolish old custom, called warning, nowhere practised but in
London; for in other places they are hired by the year, or by the
statute as they call it, which settles them in a place, at least for
some time; whereas, when they are not limited, it encourages a roving
temper, and makes them never easy.
If you turn them away without warning, they will make you pay a month's
wages, be the provocation or offence never so great; but if they leave
you, though never so abruptly, or unprovided, help yourselves how you
can, there is no redress; though I think there ought, in all conscience,
to be as much law for the master as for the servant.
No servant should quit a place where they are well fed and paid,
without assigning a good reason before a magistrate. On the other hand,
they should receive no abuse which should not be redressed; for we ought
to treat them as servants, not slaves;
|