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creatures, that it is by no means below us to make them beneficial rather than prejudicial to us. I shall not run into a description of their abuses; we know enough of those already. Our business now is to make them useful, first by ascertaining their wages at a proper standard. Secondly, by obliging them to continue longer in service, not to stroll about from place to place, and throw themselves on the town on every dislike. Thirdly, to prevent their being harboured by wicked persons, when out of place; or living too long on their own hands. As for their wages, they have topped upon us already, and doubled them in spite of our teeth; but as they have had wit enough to get them, so will they, I doubt not, have the same sense to keep them, and much good may it do those indolent over-secure persons, who have given them this advantage. However, if they are honest and diligent, I would have them encouraged, and handsome wages allowed them; because, by this means, we provide for the children of the inferior class of people, who otherwise could not maintain themselves; nay, sometimes tradesmen, &c., reduced, are glad when their children cease to hang upon them, by getting into service, and by that means not only maintaining themselves, but being of use in other families. But then there ought to be some medium, some limitation to their wages, or they may extort more than can well be afforded. Nothing calls for more redress than their quitting service for every idle disgust, leaving a master or mistress at a nonplus, and all under plea of a foolish old custom, called warning, nowhere practised but in London; for in other places they are hired by the year, or by the statute as they call it, which settles them in a place, at least for some time; whereas, when they are not limited, it encourages a roving temper, and makes them never easy. If you turn them away without warning, they will make you pay a month's wages, be the provocation or offence never so great; but if they leave you, though never so abruptly, or unprovided, help yourselves how you can, there is no redress; though I think there ought, in all conscience, to be as much law for the master as for the servant. No servant should quit a place where they are well fed and paid, without assigning a good reason before a magistrate. On the other hand, they should receive no abuse which should not be redressed; for we ought to treat them as servants, not slaves;
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