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ng the world--will it not? "Two other things I understand from your letter. First, that you do not wish to meet me so often in future; and, second, that though you know my pain would be diminished by the frank expression of your sympathy, and though you might find it in your heart to be frankly sympathetic, yet you do not think it would be right, and you do not mean to be actively beneficent. Am I wrong? If I am, you must forgive me; but, if I am not, I cannot accept your decision without entering my protest. "Think, my dear friend--you will allow me that word!--to what you condemn me if you take your stand upon the extreme dictates of conventionality. You cannot know what it would mean to me if you were to say, 'He is a married man, and we had better not meet so frequently in future.' To you, that would be no loss whatever. To me, it would be the loss of happiness, of consolation, of intellectual life. Listen and have pity upon me! I could not say it to your face, but I will say it now, though you may think it an unpardonable crime. You have become so necessary to me that I cannot contemplate existence without you. Have you not seen it already--or, if you have not, can you doubt when you look back on the past six months--that respect has grown into affection, and affection into love? Yes, I love you, Lettice!--in my own heart I call you Lettice every hour of the day--and I cannot live any longer without telling you of my love. "When I began this letter I did not mean to tell you--at any rate not to-day. Think of the condition of my mind when I am driven by such a sudden impulse--think, and make allowance for me! "I am not sure what I expected when I resolved to make my sad story known to you. Perhaps, in my madness, I thought, 'There is a right and a wrong above the right and wrong of society's judgments; and she is on the higher levels of humanity, and will take pity on my misfortunes.' I only say, perhaps I thought this. I don't know what I thought. But I knew I could not ask you to be my wife, and I determined that you should know why I could not. "Oh, how I hate that woman! I believe that she is dead. I tell myself every day that she is dead, and that there is nothing to prevent me from throwing myself at your feet, and praying you to redeem me from misery. Is not my belief enough to produce conviction in you? No--you will not believe it; and, perhaps, if you did, you would not consent to redeem me. No! I
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