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airs. In several of the Northwestern States the value of the timber on Indian lands is enormous; the latest official estimate is eighty-four million dollars. If the Indian had been allowed to cut his own pine and run his own sawmills, we should now have native lumber kings as well as white. This is not permitted, however; and a paternal Government sells the stumpage for the benefit of its wards, who are fortunate if the money received for it has not seeped out of the official envelope or withered away of the prevailing disease called "political consumption." The irrigation force of the Bureau consists of an inspector and seven subordinates, who supervise irrigation projects on the various reservations, upon which more than half a million dollars was expended during the last fiscal year. The protection of water rights, notably those of the Pimas in Arizona, a peaceful and industrious tribe who have suffered severely from the loss of their water at the hands of unprincipled white men, is of primary importance. Oil and gas, especially in Oklahoma, are proving enormously valuable, and are being mined under leases executed by the Bureau. Many Indians are becoming well-to-do from the payment of royalties, but it cannot be doubted that the biggest prizes go, as usual, to our white brothers. The Indian office maintains an employment bureau to assist in finding profitable work for Indians, particularly returned students, and I am informed from trustworthy sources that it has met with fair success. It is headed by a Carlisle graduate, Charles E. Dagenett, who was trained for a business career. Considerable numbers of Indians, particularly in the Southwest, are provided with employment in the sugar-beet fields, in harvesting canteloupes and other fruits, in railroad construction, irrigation projects, and other fields of activity, and it appears that their work gives general satisfaction. INDIAN WOMEN AS HOME-MAKERS Probably the average white man still believes that the Indian woman of the old days was little more than a beast of burden to her husband. But the missionary who has lived among his people, the sympathetic observer of their every-day life, holds a very different opinion. You may generally see the mother and her babe folded close in one shawl, indicating the real and most important business of her existence. Without the child, life is but a hollow play, and all Indians pity the couple who are unable to obey
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