ndant in
goodness and truth."[750]
That the Lord approved of Israel making a vow at Hormah, appeared from
the fact that He granted to them the object of it.[751]
The Covenant made on the plains of Moab was confirmed by the oath of
God; and the encouragement of it, that the Lord would be unto Israel a
God, afforded additional evidence that their net of laying hold upon it
was well-pleasing to him.[752]
The Covenant made at Shechem was shown to be approved of God, not merely
by his command to Israel to enter into it, but by the strength which he
gave to them to serve Him, and consequently to keep that covenant all
the days of Joshua, and all the days of the elders that overlived
Joshua.[753]
Of the Covenant between God and Israel, entered into through the
instrumentality of David,[754] the Lord testified his approbation, in
fulfilling to the house of Judah its promise of a race of kings in
David's line, which should be consummated in Him who, being David's Son
and David's Lord, should reign for ever.
The tokens of the Lord's acceptance of Israel Covenanting with him in
the reign of Asa were, that He, whom they had sought with their whole
desire, was found of them, and that he gave them rest round about.[755]
Israel Covenanting with God, in the reign of Nehemiah, were visited with
special tokens of Divine favour. The Lord gave them one heart to perform
the service, and bestowed his blessing afterwards upon them. "The hand
of God was to give them one heart to do the commandment of the king and
of the princes, by the word of the Lord."[756] "Then the priests the
Levites arose and blessed the people: and their voice was heard, and
their prayer came up to his holy dwelling-place, even unto heaven."[757]
As to Israel under Joshua and the elders that overlived him, so to the
people Covenanting under Josiah, the Lord showed his favour, by enabling
them to keep covenant with him. "And all his days they departed not from
following the Lord, the God of their fathers."[758]
Though there is less explicitly said to intimate that the Covenanting of
Israel under Ezra was approved of God, than what is recorded in
commendation of other like exercises, yet their work was acceptable to
Him.[759] Were there nothing else to show this, the prayerful frame of
mind, corresponding to a former promise, in which they engaged in it,
were sufficient.[760]
The Covenant between God and his Church, in the days of Nehemiah, was
made an
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