of some civil governments as originating from
the obscure intimations of the light of nature concerning sin and duty,
and as under the superintendence of men possessed of qualities
compatible with the views of those whom they rule over or govern. Here
the compact, though very imperfect, would be mutual and consistent, and
the duties recognised by each party completely obligatory on both. An
increase of knowledge, however, would demand reformation; and so far as
such would not be attempted when manifestly necessary, so far would the
law of God be disregarded, and so far would the government be opposed to
His authority. Kings and others in power are required, as the light of
duty breaks in upon them, to conform their public procedure to its
exhibitions; and the people under their dominion are called to obey. If
reformation, however, begin not with those in possession of power,
subjects, perceiving its necessity, are not warranted to abstain from
attempting it. Those attempts, however, should be of such a character as
not to endanger, unnecessarily, the peace of communities. The duty of
rulers should be perseveringly set before them, and the minds of all
assiduously called to reflection. And while obedience should be given to
no unjust law, and no recognition of any unlawful institution should be
made, the utmost care should be taken to bring all to a sense of
obligation, so that, if possible, there might be averted the crisis when
the voice of a people, enlightened by Divine truth, having been
altogether disregarded, there ought to be taken the final step of
expelling from the seat of power those who, by contemning alike the law
of God and the sentiments of their subjects, declare themselves unworthy
of supreme authority. But to rulers possessed of scriptural
qualifications, cordial obedience is due. "Let every soul be subject to
the higher powers."[273] Also, in the acknowledgment of their lawful
authority, that their persons may be blessed, their governments may be
established, and prosperity may distinguish their reign, prayer must be
made to God on their behalf. "I exhort therefore, that, first of all,
supplications, prayers, intercessions, and giving of thanks, be made for
all men; for kings, and for all that are in authority; that we may lead
a quiet and peaceable life in all godliness and honesty."[274] And
whilst, agreeably to the injunction, "Honour the king," respect, far
transcending that homage which evaporates