FREE BOOKS

Author's List




PREV.   NEXT  
|<   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85  
86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   >>   >|  
the service was an emblematical representation of the religious worship offered in the swearing of the oath. Besides, was not his design to curse Israel either by the true God, or by some gods of the heathen? And was it not in imitation of some such practices, as that which he attempted, that Goliath cursed David by his gods? But offerings of this kind were presented when federal transactions were ratified by the worshippers of God. After the three friends of Job had uttered all their hard speeches against him, the Lord addressed to them a command which included not less than the injunction, to enter into an amicable compact with the afflicted character whom they had so much misrepresented, and also to accompany it with a religious service.[149] The duty enjoined embodied likewise a confession of sin and an appeal to God for the truth of their acknowledgments. The covenant promise made to them was, that God would accept them through the intercession of Job,--not as if that were of itself meritorious, but approved through the great Mediator. The offering of seven bullocks and seven rams was a confirmation of their friendly Covenant, and could not be less than an emblem of their oath to the Most High. Finally. In the first year of his reign, Hezekiah declared, "Now it is in mine heart to make a Covenant with the Lord God of Israel, that his fierce wrath may turn away from us." That He, the priests and Levites, the rulers of Jerusalem, and as many of the congregation of Israel as were present, carried his design into effect, for the first time, on the occasion of the solemnities which took place in the first month, appears from his command, uttered when he declared his devout intention. He said,--"My sons, be not now negligent: for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him and burn incense (or, _offer sacrifice_)."[150] That all Judah and Israel were enjoined to accede to the Covenant, in the second month, is manifest from the King's command to them--"Now be ye not stiff-necked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever; and serve the Lord your God, that the fierceness of his wrath may turn away from you."[151] That such of them as came up to the passover, at the King's command, by the word of the Lord, gave their adherence to what had been done before at Jerusalem, appears from the account
PREV.   NEXT  
|<   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85  
86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   >>   >|  



Top keywords:

command

 

Israel

 
Covenant
 

enjoined

 

appears

 

Jerusalem

 

declared

 

service

 

religious

 
design

uttered

 
devout
 
intention
 
Besides
 
negligent
 

chosen

 

effect

 

Levites

 

rulers

 

priests


heathen

 

congregation

 

occasion

 

solemnities

 

present

 

carried

 

minister

 

fierceness

 
sanctified
 

sanctuary


passover

 

account

 

adherence

 

fathers

 
emblematical
 
incense
 

worship

 
imitation
 
offered
 

sacrifice


representation
 
necked
 

manifest

 

accede

 

swearing

 

presented

 

accompany

 

misrepresented

 

federal

 

embodied