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n of this type go forward to premature death like angels gazing heavenwards. These two accounts, due to Signorina Maccheroni's observation, correct a superficial judgment which, in an ordinary school, would have become a permanent record of character: the one child would have been branded as _violent_, the other as a _spy_. If we call that science which led to the translation of these words into _hero_ and _angel_, and touched so many hearts in the vicinity of these two children, when they had been interpreted by their wonderful instructress, we shall be able to assert that "the judgment of love is the judgment of knowledge." The mercy of Christ in judging is here illustrated. * * * * * "Psychical action," then, starts from a principle which may be translated thus: "that the child lives." All the rest comes as a consequence. This action of fundamental life manifests itself as a _polarization_ of the internal personality: almost at a point of crystallization, around which, provided there be homogeneous material and an undisturbed environment, _the definitive form composes itself_. This initial action is a task _repeated_ with a special intensity of attention. In my "biographical chart," therefore, I do not give a long formula of analytical studies, but I give a "guide to psychological observations," founded upon the synthetical conception which I have sought to illustrate. Those who have not been _initiated_ into this method of observation will gain no light from such a guide, which lies entirely outside the conceptions of psychological study now obtaining in connection with the observation of pupils. But those who have been initiated will understand it without the aid of illustration. Our teachers have also a terminology by means of which they understand each other, without having recourse to the ordinary expressions, which do not convey an exact idea of the action they see in process of development. Thus they never say: The child is developing, or progressing, the child is good or naughty, etc. The only phraseology they use is: The child _is becoming disciplined_ or _is not becoming disciplined_. It is internal order that they await; and on this principle of being or not being, all or nothing depends. This evokes a much deeper conception than that of "growth." To say that a living creature _grows_ is to make a very superficial statement, seeing that he grows indeed, _but in virtue o
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