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s about, and walks, but does not disturb the others. It may be said that he is in search of the maximum satisfaction for his interest, and is preparing for his "great work." But, on the other hand, when _the cycle is completed_, the child detaches himself from his internal concentration; refreshed and satisfied, he experiences the higher social impulses, such as desiring to make confidences and to hold intimate communion with other souls. A similar process became in time the general process in a class of disciplined children. Signorina Maccheroni sums up this complex phenomenon as follows: [Illustration: Whole Class at Work] In the first period of the morning, up to about 10 a.m., the occupation chosen is generally an easy and familiar task. At 10 o'clock there is a great commotion; the children are restless, they neither work nor go in quest of materials. The onlooker gets an impression of a _tired_ class, about to become disorderly. After a few minutes the most perfect order reigns once more; the children are promptly absorbed in work again; they have chosen new and more difficult occupations. When this work ceases, the children are gentle, calm, and happy. If in the period of "false fatigue" at 10 a.m. an inexperienced teacher, interpreting the phenomenon of suspension or preparation for the culminating work as disorder, intervenes, calling the children to her, and making them rest, etc., their restlessness persists, and the subsequent work is not undertaken. The children do not become calm: they remain in an abnormal state. In other words, if they are interrupted in their cycle, they lose all the characteristics connected with _an internal process regularly and completely carried out_. * * * * * The single curve of individual orderly work is not general, nor strictly constant in the type described. But it may be considered as the average type of work in the level of order achieved. It will be interesting, first of all, to consider the curve of children in whom _order has not yet been established_. Poor children hardly ever show themselves to be in such a state of utter confusion as rich ones; they are _always_ more or less attracted by the objects, and respond to them with a certain interest from the very first moment. Such interest, however, is at first superficial. They are attracted mainly by curiosity, by a desire to handle "pretty things." They amuse themselves for some time
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