he crutches of the cripple, fell
perpetually, and the crown was a protection to the head, which would
otherwise have been injured.
What were the revelations of Science, when it entered upon the scene
for the salvation of the child? It certainly offered no perfected
methods for straightening the noses and the ears, nor did it enlighten
mothers as to methods of teaching babies to walk immediately after
birth. No. It proclaimed first of all that Nature itself will
determine the shape of heads, noses, and ears; that man will speak
without having the membrane of the tongue cut; and further, that legs
will grow straight and that the function of walking will come
naturally, and requires no intervention.
Hence it follows that we should leave as much as possible to Nature;
and the more the babe is left free to develop, the more rapidly and
perfectly will he achieve his proper proportions and higher functions.
Thus swaddling bands are abolished, and the "utmost tranquillity in a
restful position" is recommended. The infant, with its legs perfectly
free, will be left lying full length, and not jogged up and down to
"amuse" it, as many persons imagine they are doing by this device. It
will not be forced to walk before it is time. When this time comes, it
will raise itself and walk spontaneously.
In these days nearly all mothers are convinced of this, and vendors of
swaddling-bands, straps, and baskets have practically disappeared.
As a result, babies have straighter legs and walk better and earlier
than formerly.
This is an established fact, and a most comforting one; for what a
constant anxiety it must have been to believe that the straightness of
a child's legs, and the shape of its nose, ears, and head were the
direct results of our care! What a responsibility, to which every one
must have felt unequal! And what a relief to say: "Nature will think
of that. I will leave my baby free, and watch him grow in beauty; I
will be a quiescent spectator of the miracle."
Something analogous has been happening with regard to the inner life
of the child. We are beset by such anxieties as these: it is necessary
to form character, to develop the intelligence, to aid the unfolding
and ordering of the emotions. And we ask ourselves how we are to do
this. Here and there we touch the soul of the child, or we constrain
it by special restrictions, much as mothers used to press the noses of
their babies or strap down their ears. And we c
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