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us had said, "and I put away childish things." Well, Forrester considered, it behooved him to put away childish things, too. A mere vanity, a mere love of spectacle, was unworthy of the Goddess he served. And his costume and bearing certainly hadn't got him very far with Gerda. He tore his eyes away from her again, and sighed. Before he could bring his mind back to Athena, there was an interruption. Another white-clad acolyte moved out of the shadows to his right and came softly toward him. "Forrester?" he whispered. Forrester turned, recognizing young Bates, a chinless boy of perhaps twenty-two, with the wide, innocent eyes of the born fanatic. But it didn't become a servant of Athena to think ill of her other servants, Forrester reminded himself. Brushing the possibility of a rude reply from his mind, Forrester said simply: "Yes? What is it?" "There's a couple of Temple Myrmidons to see you outside," Bates whispered. "I'll take over your post." Forrester responded with no more than a simple nod, as if the occurrence were one that happened every day. But it was not only the thought of leaving Gerda that moved him. As he turned and strode to the small door that led to the side room off the main auditorium, he was thinking furiously under his calm exterior. Temple Myrmidons! What could they want with him? As an acolyte, he was at least immune to arrest by the civil police, and even the Temple Myrmidons had no right to take him into custody without a warrant from the Pontifex himself. But such a warrant was a serious affair. What had he done wrong? He tried to think of some cause for an arrest. Blasphemy? Sacrilege? But he found nothing except his interior thoughts. And those, he told himself with a blaze of anger fierce enough to surprise him, were nobody's business but his own and Athena's. Authorities either less personal or more temporal had no business dealing with thoughts. Beyond those, there wasn't a thing. No irreverence toward any of the Gods, in his private life, his religious functions or his teaching position, at least as far as he could recall. The Gods knew that unorthodoxy in an Introductory History course, for instance, was not only unwise but damned difficult. Of course, he was aware of the real position of the Gods. They weren't omnipotent. Their place in the scheme of things was high, but they were certainly not equal with the One who had created the Universe and the Gods th
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