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ience in life, that whenever I find a man coming forward with these self-denunciations on his lips, I am prepared for an exhibition of intolerance, spiritual pride, and envy, hatred, malice, and all uncharitableness, towards any poor fellow-creature who has floundered a little out of the straight path, and being all too conscious of his errors, is not prepared to proclaim them in those broad emphatic terms which come so readily to the lips of the censors, who at heart believe themselves spotless,--just as complaints about poverty, and inability to buy this and that, come from the fat lips of the millionaire, when he shows you his gallery of pictures, his stud, and his forcing-frames. No; it is hard to choose between the two. The man who has no defect or crack in his character--no tinge of even the minor immoralities--no fantastic humour carrying him sometimes off his feet--no preposterous hobby--such a man, walking straight along the surface of this world in the arc of a circle, is a very dangerous character, no doubt; of such all children, dogs, simpletons, and other creatures that have the instinct of the odious in their nature, feel an innate loathing. And yet it is questionable if your perfectionised Sir Charles Grandison is quite so dangerous a character as your "miserable sinner," vociferously conscious that he is the frailest of the frail, and that he can do no good thing of himself. And indeed, in practice, the external symptoms of these two characteristics have been known so to alternate in one disposition as to render it evident that each is but the same moral nature under a different external aspect,--the mask, cowl, varnish, crust, or whatever you like to call it, having been adapted to the external conditions of the man--that is, to the society he mixes in, the set he belongs to, the habits of the age, and the way in which he proposes to get on in life. It is when the occasion arises for the mask being thrown aside, or when the internal passions burst like a volcano through the crust, that terrible events take place, and the world throbs with the excitement of some wonderful criminal trial.[24] [Footnote 24: It has often been observed that it is among the Society of Friends, who keep so tight a rein on the passions and propensities, that these make the most terrible work when they break loose. De Quincey, in one of his essays on his contemporaries, giving a sketch of a man of great genius and high scholar
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