e pulled down,
and every vestige of the proscribed belief obliterated in the seventeen
provinces. The populace, whose sympathies are generally with the
successful party, was now as active in accelerating the ruin of the
unfortunate as a short time before it had been furiously zealous in its
cause; in Ghent a large and beautiful church which the Calvinists had
erected was attacked, and in less than an hour had wholly disappeared.
From the beams of the roofless churches gibbets were erected for those
who had profaned the sanctuaries of the Roman Catholics. The places of
execution were filled with corpses, the prisons with condemned victims,
the high roads with fugitives. Innumerable were the victims of this
year of murder; in the smallest towns fifty at least, in several of the
larger as many as three hundred, were put to death, while no account was
kept of the numbers in the open country who fell into the hands of the
provost-marshal and were immediately strung up as miscreants, without
trial and without mercy.

The regent was still in Antwerp when ambassadors presented themselves
from the Electors of Brandenburg, Saxony, Hesse, Wurtemberg, and Baden
to intercede for their fugitive brethren in the faith. The expelled
preachers of the Augsburg Confession had claimed the rights assured to
them by the religious peace of the Germans, in which Brabant, as part of
the empire, participated, and had thrown themselves on the protection of
those princes. The arrival of the foreign ministers alarmed the regent,
and she vainly endeavored to prevent their entrance into Antwerp; under
the guise, however, of showing them marks of honor, she continued to
keep them closely watched lest they should encourage the malcontents in
any attempts against the peace of the town. From the high tone which
they most unreasonably adopted towards the regent it might almost be
inferred that they were little in earnest in their demand. "It was but
reasonable," they said, "that the Confession of Augsburg, as the only
one which met the spirit of the gospel, should be the ruling faith in
the Netherlands; but to persecute it by such cruel edicts as were in
force was positively unnatural and could not be allowed. They therefore
required of the regent, in the name of religion, not to treat the people
entrusted to her rule with such severity." She replied through the Count
of Staremberg, her minister for German affairs, that such an exordium
deserved no answer