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late. There has been much dispute about the date of Botticelli's "Nativity," and some defenders of Savonarola have hoped to read 1511 in the strange character of its inscription, so that this beautiful picture, standing forth as the work of one for many years under the influence of "the Frate," may refute the common calumny that that influence was unfriendly to art. Our catalogue, indeed, unhesitatingly asserts of Botticelli, that "he became a follower of Savonarola and no doubt suffered from it;" but though there seems to be really little doubt that the "Nativity" was painted in 1500, the inscription, with its mystic allusion to the Apocalypse, and the whole character of the picture, afford unmistakable evidence of the influence of Savonarola.' Pietro Perugino, 1446, died of the plague at Frontignano in 1522. Perugino is another painter who has been indebted to the last Renaissance. His fame, in this country rested chiefly on the circumstance that he was Raphael's master, whom the generous prince of painters delighted to honour, till the tide of fashion in art rose suddenly and floated old Pietro once more to the front. At his best he had luminous colour, grace, softness, and enthusiastic earnestness, especially in his young heads. His defects were monotony, and formality, together with comparative ignorance of the principles of his art. His conception of his calling in its true dignity was not high. His attempts at expressing ardour degenerated into mannerism, and he acquired habits and tricks of arrangement and style, among which figured his favourite upturned heads, that in the end were ill drawn, and, like every other affectation, became wearisome. In the process of falling off as an artist, when mere manual dexterity took the place of earnest devotion and honest pains, Perugino had a large studio where many pupils executed his commissions, and where, working for gain instead of excellence in art, he had the satisfaction, doubtless, of amassing a large fortune. Among his finest works is the picture of an enthroned Madonna and Child in the gallery of the Uffizi. Another fine Madonna with Saints is at Cremona. His frescoes in the Sala del Campio at Perugia are among his best works. The subjects of these frescoes are partly scriptural; partly mythological. In the execution there is excellence alike in drawing, colouring, and the disposal of drapery. A _chef d'oeuvre_ by the master is the Madonna of the Certosa at Pav
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