Capitoline hill. The rector
tried in vain to divert their thoughts toward other objects. When the
carriage rolled through the Cooper Grounds the chaplains insisted upon
seeing the Indian. There was nothing to do but to point out J. Q. A.
Ward's sculptured Indian which stands in the midst of the park, a
replica of the one in Central Park, New York, and better mounted,
altogether a fine work of art, but--
"Oh, I say," exclaimed one of the chaplains, as they looked at one
another in deep disappointment, "Not alive; not alive!"
During the Archbishop's stay in Cooperstown he attended daily services
in Christ Church, and enjoyed visiting points of interest on the lake
and in the village. That a souvenir of the visit might be preserved the
Archbishop and the Bishop were photographed together on the front porch
of Fernleigh. Apparently some prosaic adviser had represented to the
Archbishop that his usual costume would make him undesirably conspicuous
in America, for during his tour of this country the Primate of all
England abandoned the picturesque every-day dress of an English bishop,
with its knickerbockers and gaiters, in favor of the international
hideousness of pantaloons. At the time of the photograph Bishop Potter
was wearing leggings, having just returned from riding, so that the two
bishops appeared to have exchanged costumes.
[Illustration: THE ARCHBISHOP WITH BISHOP POTTER]
The Archbishop desired not to have anything like a public reception, but
it was intimated to a few neighbors that they would be welcomed at
Fernleigh on a certain evening. At this gathering the most regal figure,
who, in the ancient finery of her apparel, wearing a headdress topped
with an ostrich plume, may be said to have eclipsed the most
distinguished guests, was Susan Augusta Cooper, granddaughter of the
novelist, representing, as it were, the very foundation of the village.
Miss Cooper was one of the most characteristic survivals of the old
regime in Cooperstown. She lived next door to Fernleigh in Byberry
Cottage, which had been built as a home for the two unmarried daughters
of the novelist shortly after the burning of Otsego Hall, and largely
out of material rescued from it, including the oaken doors, the
balusters of the stairway, and two bookcases from Cooper's library which
were transferred to the cottage. Susan Augusta Cooper took up her
residence there with her mother and aunts in 1875, and when she died in
1915 had been the
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