ber of spiritual overseers, and when the few
bishops were, moreover, indolent, and the licentiousness of the clergy
excluded them from the office of judges. Now all is changed; we now
count as many bishops as there are provinces. Why should not the policy
of the government adjust itself to the altered circumstances of the
times? We want leniency, not severity. The repugnance of the people is
manifest--this we must seek to appease if we would not have it burst out
into rebellion. With the death of Pius IV. the full powers of the
inquisitors have expired; the new pope has as yet sent no ratification
of their authority, without which no one formerly ventured to exercise
his office. Now, therefore, is the time when it can be suspended
without infringing the rights of any party.

"What I have stated with regard to the Inquisition holds equally good in
respect to the edicts also. The exigency of the times called them
forth, but are not those times passed? So long an experience of them
ought at last to have taught us that against hersey no means are less
successful than the fagot and sword. What incredible progress has not
the new religion made during only the last few years in the provinces;
and if we investigate the cause of this increase we shall find it
principally in the glorious constancy of those who have fallen
sacrifices to the truth of their opinions. Carried away by sympathy and
admiration, men begin to weigh in silence whether what is maintained
with such invincible courage may not really be the truth. In France and
in England the same severities may have been inflicted on the
Protestants, but have they been attended with any better success there
than here? The very earliest Christians boasted that the blood of the
martyrs was the seed of the church. The Emperor Julian, the most
terrible enemy that Christianity ever experienced, was fully persuaded
of this. Convinced that persecution did but kindle enthusiasm he betook
himself to ridicule and derision, and found these weapons far more
effective than force. In the Greek empire different teachers of heresy
have arisen at different times. Arius under Constantine, Aetius under
Constantius, Nestorius under Theodosius. But even against these
arch-heretics and their disciples such cruel measures were never resorted
to as are thought necessary against our unfortunate country--and yet
where are all those sects now which once a whole world, I had almost
said, could not conta