FREE BOOKS

Author's List




PREV.   NEXT  
|<   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187  
188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   >>   >|  
ded the villages, and pushed, sometimes, their skirmishing parties over hill and dale as far as Gaza.** * Manasseh was said to have been established beyond the Jordan at the time that Gad and Reuben were in possession of the land of Gilead (Numb, xxxii. 33, 39-42, xxxiv. 14, 15; Dent. iii. 13-15; Josh. xiii. 8, 29-32, xxii.). Earlier traditions placed this event in the period which followed the conquest of Canaan by Joshua. It is not certain that all the families which constituted the half-tribe of Manasseh took their origin from Manasseh: one of them, for example, that of Jair, was regarded as having originated partly from Judah (1 Chron. ii. 21-24). ** Judges vi. 2-6. The inference that they dare not beat wheat in the open follows from ver. 11, where it is said that "Gideon was beating out wheat in his winepress to hide it from the Midianites." A perpetual terror reigned wherever they were accustomed to pass*: no one dared beat out wheat or barley in the open air, or lead his herds to pasture far from his home, except under dire necessity; and even on such occasions the inhabitants would, on the slightest alarm, abandon their possessions to take refuge in caves or in strongholds on the mountains.1 During one of these incursions two of their sheikhs encountered some men of noble mien in the vicinity of Tabor, and massacred them without compunction.** The latter were people of Ophrah,*** brethren of a certain Jerubbaal (Gideon) who was head of the powerful family of Abiezer.**** * The history of the Midianite oppression (Judges vi.-viii.) seems to be from two different sources; the second (Judges viii. 4-21), which is also the shortest, is considered by some to represent the more ancient tradition. The double name of the hero, Gideon-Jerubbaal, has led some to assign its elements respectively to Gideon, judge of the western portion of Manasseh, and Jerubbaal, judge of the eastern Manasseh, and to the consequent fusion of the two men in one. ** This is an assumption which follows reasonably from Judges viii. 18, 19. *** The site of the Ophrah of Abiezer is not known for certain, but it would seem from the narrative that it was in the neighbourhood of Shechem. **** The position of Gideon-Jerubbaal as head of the house of Abiezer follows clearly from the na
PREV.   NEXT  
|<   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187  
188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   >>   >|  



Top keywords:

Manasseh

 

Gideon

 

Judges

 
Jerubbaal
 

Abiezer

 
Ophrah
 

brethren

 

slightest

 

abandon

 

people


possessions

 

pushed

 

powerful

 

parties

 

family

 
occasions
 

inhabitants

 

refuge

 
mountains
 

strongholds


encountered

 

skirmishing

 

sheikhs

 

villages

 

compunction

 

During

 

massacred

 
vicinity
 

incursions

 

oppression


assumption
 

fusion

 
consequent
 

western

 

portion

 

eastern

 
position
 

Shechem

 

neighbourhood

 

narrative


elements

 

sources

 

Midianite

 

shortest

 
considered
 

assign

 

double

 
represent
 

ancient

 

tradition