tones or darts with throw them out with the greater force the more
they are strained and drawn back; so it is in speaking, running, or
boxing--the more people strain themselves, the greater their force.
Since, therefore, this exertion has so much influence--if in a moment
of pain groans help to strengthen the mind, let us use them; but if
they be groans of lamentation, if they be the expression of weakness or
abjectness, or unmanly weeping, then I should scarcely call him a man
who yielded to them. For even supposing that such groaning could give
any ease, it still should be considered whether it were consistent with
a brave and resolute man. But if it does not ease our pain, why should
we debase ourselves to no purpose? For what is more unbecoming in a man
than to cry like a woman? But this precept which is laid down with
respect to pain is not confined to it. We should apply this exertion of
the soul to everything else. Is anger inflamed? is lust excited? we
must have recourse to the same citadel, and apply to the same arms. But
since it is pain which we are at present discussing, we will let the
other subjects alone. To bear pain, then, sedately and calmly, it is of
great use to consider with all our soul, as the saying is, how noble it
is to do so, for we are naturally desirous (as I said before, but it
cannot be too often repeated) and very much inclined to what is
honorable, of which, if we discover but the least glimpse, there is
nothing which we are not prepared to undergo and suffer to attain it.
From this impulse of our minds, this desire for genuine glory and
honorable conduct, it is that such dangers are supported in war, and
that brave men are not sensible of their wounds in action, or, if they
are sensible of them, prefer death to the departing but the least step
from their honor. The Decii saw the shining swords of their enemies
when they were rushing into the battle. But the honorable character and
the glory of the death which they were seeking made all fear of death
of little weight. Do you imagine that Epaminondas groaned when he
perceived that his life was flowing out with his blood? No; for he left
his country triumphing over the Lacedaemonians, whereas he had found it
in subjection to them. These are the comforts, these are the things
that assuage the greatest pain.
XXV. You may ask, How the case is in peace? What is to be done at home?
How we are to behave in bed? You bring me back to the philosoph
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