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im no more. No one could tell of his virtues, his career, his excellences. Nothing remained but his epitaph: "O reader, if that thou canst read, Look down upon this stone; Do all we can, Death is a man That never spareth none." CHAPTER VI CLERKS TOO CLERICAL. SMUGGLING DAYS AND SMUGGLING WAYS It is perhaps not altogether surprising that in times when ordained clergymen were scarce, and when much confusion reigned, the clerk should occasionally have taken upon himself to discharge duties which scarcely pertained to his office. Great diversity of opinion is evident as regards the right of the clerk to perform certain ecclesiastical services, such as his reading of the Burial Service, the Churching of Women, and the reading of the daily services in the absence of the incumbent. In the days of Queen Elizabeth, judging from the numerous inquiries issued by the bishops at their visitations, one would imagine that the parish clerk performed many services which pertained to the duties of the parish priest. It is not likely that such inquiries should have been made if some reports of clerks and readers exceeding their prescribed functions had not reached episcopal ears. They ask if readers presume to baptize or marry or celebrate Holy Communion. And the answers received in several cases support the surmise of the bishops. Thus we read that at Westbere, "When the parson is absent the parish clerk reads the service." At Waltham the parish clerk served the parish for the most as the vicar seldom came there. At Tenterden the service was read by a layman, one John Hopton, and at Fairfield a reader served the church. This was the condition of those parishes in 1569, and doubtless many others were similarly situated. The Injunctions of Archbishop Grindal, issued in 1571, are severe and outspoken with regard to lay ministration. He wrote as follows: "We do enjoin and straitly command, that from henceforth no parish clerk, nor any other person not being ordered, at the least, for a deacon, shall presume to solemnize Matrimony, or to minister the Sacrament of Baptism, or to deliver the communicants the Lord's cup at the celebration of the Holy Communion. And that no person, not being a minister, deacon, or at least, tolerated by the ordinary in writing, do attempt to supply the office of a minister in saying divine service openly in any church or chapel
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