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s attention from all other subjects and pauses it on one subject or one set of subjects. _Pratyahara_ is the continued effort of the mind to so abstract itself. _Dharana_ is reached when this effort is finally successful and the mind becomes steadfast and one-pointed. _Dhyana_ is an extension of this steadfastness. When _Dhyana_ is reached, the student is beyond the range of books. His mind is occupied with original researches and experiments and his knowledge becomes more and more definite. Going on and on always on the one line complete knowledge of that subject is attained. This is the objective view of _Samadhi_. All these stages when completed make one _Samayana_. The subjective view of _Samadhi_ no books or writings can teach you. As you go deeper and deeper into Yoga, you will understand these things in the light of your Soul-Vision. It will come to you if you follow my subsequent instructions. Despair not. WHAT IS MAYA? Now, first of all, what is Maya (ignorance of the real)? Take the dial-plate of a watch. You know quite well that the hands of the watch are governed by the mechanism behind. Both are necessary. Ignorance exists in thinking that the hands of the watch move by themselves. This visible universe is the dial-plate of the Invisible. Maya (ignorance) blinds you to this fact, _i.e._, mere objective knowledge blinds you to the subjective side of life and you see nothing beyond a material universe. But you, who realize both, objective as well as subjective, need not be afraid of such a danger. For a danger it is to develop the objective mind die neglect of the subjective. In order to round yourself out, practise both. _But first, last and always, let the subjective guide, govern and illumine the objective_. Also remember this: If your mind is at all attached to the objective world, try your very best to disattach it and fix it on the subjective side of life, else will you bring untold suffering on yourself. The half-wordly and half-spiritual man who wants to lead a spiritual sensual life eventually brings about a conflict between the laws and forces of the two planes of being. He is overwhelmed with pain and at last with cries of suffering, disease and loss, he is made to open his eyes. Understand the world for what it is but do not lower your soul to the point of being attached to its small thoughts, things and ways. HOW TO CONCENTRATE OBJECTIVELY. (_a_) In all undertakings whether of sma
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