se who judge him. Neither can he show the
circumstances that hedged in his way nor the equipment with which he
entered life. Under the legal theory that he is "the captain of his
soul," these are not material to the issue. Neither can he show the
direct motive that caused the conduct. It may have been a motive that
was ideal, but the question involved is, did he violate the law?
He is convicted and sent to prison. As a rule, he will some time be
turned back into the world. He needs careful treatment, involving
instruction and an appeal to that part of his nature which may awaken
sympathies and produce emotions that will make him more of a social
being on his return to the world. In the loose language of the world, it
is necessary for him not only to learn how to curb the evil but how to
increase the good. His imagination should be cultivated and enlarged.
The responses to better sentiment should be strengthened. This can be
furthered only by skilled teachers who are moved by the desire to help
him. The process should be similar to a hospital treatment. Instead of
this, he is usually surrounded by men of little intelligence or
education, men who have no fitness for the task; he is governed by
strict rules, all of them subjecting him to severe penalties when
violated. Every action in the prison reminds him of his status. With the
exception of a few strong men who need suffering for their development
it can have but one result. He must come out from prison poorer material
than when he went in. There are only two reflections that can keep him
out of trouble in the future: the remembrance of the past and the fear
that a similar experience might come to him again.
When it is remembered that the greatest enemy to happiness and life is
fear; when we realize that the constant battle of the primitive man was
with the fear that peoples the unknown with enemies and dangers; when we
remember that in some way, fear of poverty, of disease, of disaster, of
loss of friends and life is the ever-present enemy of us all, it is
evident that nothing but harm can come from the lessons of fear that are
drilled into the victim in prison. Life furnishes countless ways to be
kind and helpful and social. It furnishes infinite ways to be cruel,
hard and anti-social. Most of these anti-social ways are not condemned
by the law. Whether the life is helpful and kindly or hard and selfish
can never depend upon the response of an organism to fear, but
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