will judge us all--the creation of a human being, of a live thing that
we have met with in life before, and meet for the first time in print, and
who abides with us ever after. Into what shadow has not Diana floated?
Where are the magical glimpses of the soul? Do you remember in "Peres et
Enfants," when Tourgueneff is unveiling the woman's, shall I say,
affection, for Bazaroff, or the interest she feels in him? and exposing at
the same time the reasons why she will never marry him.... I wish I had the
book by me, I have not seen it for ten years.
After striving through many pages to put Lucien, whom you would have loved,
whom I would have loved, that divine representation of all that is young
and desirable in man, before the reader, Balzac puts these words in his
mouth in reply to an impatient question by Vautrin, who asks him what he
wants, what he is sighing for, "_D'etre celebre et d'etre
aime_,"--these are soul-waking words, these are Shakespeare words.
Where in "Diana of the Crossways" do we find soul-evoking words like these?
With tiresome repetition we are told that she is beautiful, divine; but I
see her not at all, I don't know if she is dark, tall, or fair; with
tiresome reiteration we are told that she is brilliant, that her
conversation is like a display of fireworks, that the company is dazzled
and overcome; but when she speaks the utterances are grotesque, and I say
that if any one spoke to me in real life as she does in the novel, I should
not doubt for an instant that I was in the company of a lunatic. The
epigrams are never good, they never come within measurable distance of La
Rochefoucauld, Balzac, or even Goncourt. The admirers of Mr. Meredith
constantly deplore their existence, admitting that they destroy all
illusion of life. "When we have translated half of Mr. Meredith's
utterances into possible human speech, then we can enjoy him," says the
_Pall Mall Gazette_. We take our pleasures differently; mine are
spontaneous, and I know nothing about translating the rank smell of a
nettle into the fragrance of a rose, and then enjoying it.
Mr. Meredith's conception of life is crooked, ill-balanced, and out of
tune. What remains?--a certain lustiness. You have seen a big man with
square shoulders and a small head, pushing about in a crowd, he shouts and
works his arms, he seems to be doing a great deal, in reality he is doing
nothing; so Mr. Meredith appears to me, and yet I can only think of him as
a
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