nt age, but also
by some philosophers who are perfectly skilled in that part of music
which belongs to education; we will refer those who desire a very
particular knowledge therein to those writers, and shall only treat
of it in general terms, without descending to particulars. Melody is
divided by some philosophers, whose notions we approve of, into moral,
practical, and that which fills the mind with enthusiasm: they also
allot to each of these a particular kind of harmony which naturally
corresponds therewith: and we say that music should not be applied to
one purpose only, but many; both for instruction and purifying the soul
(now I use the word purifying at present without any explanation, but
shall speak more at large of it in my Poetics); and, in the third place,
as an agreeable manner of spending the time and a relaxation from the
uneasiness of the mind. [1342a] It is evident that all harmonies are to
be used; but not for all purposes; but the most moral in education: but
to please the ear, when others play, the most active and enthusiastic;
for that passion which is to be found very strong in some souls is to be
met with also in all; but the difference in different persons consists
in its being in a less or greater degree, as pity, fear, and enthusiasm
also; which latter is so powerful in some as to overpower the soul: and
yet we see those persons, by the application of sacred music to soothe
their mind, rendered as sedate and composed as if they had employed
the art of the physician: and this must necessarily happen to the
compassionate, the fearful, and all those who are subdued by their
passions: nay, all persons, as far as they are affected with those
passions, admit of the same cure, and are restored to tranquillity with
pleasure. In the same manner, all music which has the power of purifying
the soul affords a harmless pleasure to man. Such, therefore, should be
the harmony and such the music which those who contend with each other
in the theatre should exhibit: but as the audience is composed of two
sorts of people, the free and the well-instructed, the rude the mean
mechanics, and hired servants, and a long collection of the like, there
must be some music and some spectacles to please and soothe them; for as
their minds are as it were perverted from their natural habits, so
also is there an unnatural harmony, and overcharged music which is
accommodated to their taste: but what is according to nature gives
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