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of, 115, 118; its object, 122; how subverted in the Isle of Cos, 152 Democracy and aristocracy, how they may be blended together, 163 Democratical state, its foundation, 184 Despotic power absurd, 205 Dion, his noble resolution, 171 Dionysius, his taxes, 175 Dissolution of kingdoms and tyrannies, 169 Domestic employments of men and women different, 74 Domestic government, its object, 77 Domestic society the first, 3 Draco, 65 Dyrrachium, government of, 101 Economy and money-getting, difference, 17 Education necessary for the happiness of the city, 90; of all things most necessary to preserve the state, 166; what it ought to be, 166; the objects of it, 228, 229; should be taken care of by the magistrate, and correspond to the nature of government, 238; should be a common care, and regulated by laws, 238 Employment, one to be allotted to one person in an extensive government, 136 Employments in the state, how to be disposed of, 88-90; whether all should be open to all, 216 Ephialtes abridges the power of the senate of Areopagus, 63 Ephori, at Sparta, their power too great, 54; improperly chosen, 54; flattered by their kings, 54; the supreme judges, 55; manner of life too indulgent, 55 Epidamnus, an account of a revolution there, 150 Equality, how twofold, 143; in a democracy, how to be procured, 186 Euripides quoted, 72 Family government, of what it consists, 5 Father should not be too young, 232 Females and slaves, wherein they differ, 2; why upon a level amongst barbarians, 3 Forfeitures, how to be applied, 192 Fortune improper pretension for power, 91 Freemen in general, what power they ought to have, 86 Free state treated of, 121; how it arises out of a democracy and oligarchy, 122, 123 Friendship weakened by a community of children, 31 General, the office of, how to be disposed of, 98 Gods, why supposed subject to kingly government, 3 Good, relative to man, how divided, 201 Good and evil, the perception of, necessary to form a family and a city, 4 Good fortune something different from happiness, 202 Government should continue as much as possible in the same hands, 28; in what manner it should be in rotation, 28; what, 66; which best, of a good man or g
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