rs it
difficult to obtain. Every accused has the right to testify in his own
behalf, like any other witness. The fact that he has been held for a
crime by a magistrate and indicted by a grand jury places him at not the
slightest disadvantage so far as defending himself against the charge
is concerned, for he must be proven guilty beyond any reasonable
doubt. These illustrations of the jealousy of the law for the rights of
citizens might be multiplied to no inconsiderable extent. Further,
our law allows a defendant convicted of crime to appeal to the highest
courts, whereas if he be acquitted the people or State of New York have
no right of appeal at all.
Without dwelling further on the matter it is enough to say that in
general the State constitutions, their general laws, or penal statutes
provide that a person who is accused or suspected of crime must be
presumed innocent and treated accordingly until his guilt has been
affirmatively established in a jury trial; that meantime he must not be
confined or detained unless a crime has in fact been committed and there
is at least reasonable cause to believe that he has committed it; and,
further, that if arrested he must be given an immediate opportunity
to secure bail, to have the advice of counsel, and must in no way be
compelled to give any evidence against himself. So much for the law. It
is as plain as a pikestaff. It is printed in the books in words of
one syllable. So far as the law is concerned we have done our best
to perpetuate the theories of those who, fearing that they might be
arrested without a hearing, transported for trial, and convicted in a
king's court before a king's judge for a crime they knew nothing of,
insisted on "liberty or death." They had had enough of kings and their
ways. Hereafter they were to have "a government of laws and not of men."
But the unfortunate fact remains that all laws, however perfect, must in
the end be administered by imperfect men. There is, alas! no such thing
as a government of laws and not of men. You may have a government
more of laws and less of men, or vice versa, but you cannot have an
auto-administration of the Golden Rule. Sooner or later you come to a
man--in the White House, or on a wool sack, or at a desk in an office,
or in a blue coat and brass buttons--and then, to a very considerable
extent, the question of how far ours is to be a government of laws or of
men depends upon him. Generally, so far as he is con
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