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they are unwilling--indeed, because they are unwilling to do so--yet we need not feel grateful to them as though we had received a benefit from them, because fortune has changed the evil which they intended into good. Do you suppose that I am indebted to a man who strikes my enemy with a blow which he aimed at me, who would have injured me had he not missed his mark? It often happens that by openly perjuring himself a man makes even trustworthy witnesses disbelieved, and renders his intended victim an object of compassion, as though he were being ruined by a conspiracy. Some have been saved by the very power which was exerted to crush them, and judges who would have condemned a man by law, have refused to condemn him by favour. Yet they did not confer a benefit upon the accused, although they rendered him a service, because we must consider at what the dart was aimed, not what it hits, and a benefit is distinguished from an injury not by its result, but by the spirit in which it was meant. By contradicting himself, by irritating the judge by his arrogance, or by rashly allowing his whole case to depend upon the testimony of one witness, my opponent may have saved my cause. I do not consider whether his mistakes benefited me or not, for he wished me ill. IX. In order that I may be grateful, I must wish to do what my benefactor must have wished in order that he might bestow a benefit. Can anything be more unjust than to bear a grudge against a person who may have trodden upon one's foot in a crowd, or splashed one, or pushed one the way which one did not wish to go? Yet it was by his act that we were injured, and we only refrain from complaining of him, because he did not know what he was doing. The same reason makes it possible for men to do us good without conferring benefits upon us, or to harm us without doing us wrong, because it is intention which distinguishes our friends from our enemies. How many have been saved from service in the army by sickness! Some men have been saved from sharing the fall of their house, by being brought up upon their recognizances to a court of law by their enemies; some have been saved by ship-wreck from falling into the hands of pirates; yet we do not feel grateful to such things, because chance has no feeling of the service it renders, nor are we grateful to our enemy, though his lawsuit, while it harassed and detained us, still saved our lives. Nothing can be a benefit which does not
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