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eness, and its mystery go together. Browning has put it in a line:-- ". . . savage creatures seek Their loves in wood and plain--_and GOD renews_ _His ancient rapture_." It is the "rapture" and the mystery which Whitman misses in many of his songs of Sex. There is no need to give here any theological significance to the word "God." Let the phrase stand for the mystic poetry of animalism. Whitman has no sense of mystery. I have another objection against "The Children of Adam." The loud, self-assertive, genial, boastful style of Whitman suits very well many of his democratic utterances, his sweeping cosmic emotions. But here it gives one the impression of a kind of showman, who with a flourishing stick is shouting out to a gaping crowd the excellences of manhood and womanhood. Deliberately he has refrained from the mood of imaginative fervour which alone could give a high seriousness to his treatment--a high seriousness which is really indispensable. And his rough, slangy, matter-of-fact comments give an atmosphere of unworthy vulgarity to his subject. Occasionally he is carried away by the sheer imaginative beauty of the subject, then note how different the effect:-- "Have you ever loved the body of a woman, Have you ever loved the body of a man, Do you not see that these are exactly the same to all in all Nations and times all over the earth?" "If anything is sacred, the human body is sacred, And the glory and sweet of a man is the token of manhood untainted, And in man or woman a clean, strong, firm-fibred body is More beautiful than the most beautiful face." If only all had been of this quality. But interspersed with lines of great force and beauty are cumbrous irrelevancies, wholly superfluous details. William Morris has also treated the subject of Sex in a frank, open fashion. And there is in his work something of the easy, deliberate spaciousness that we find in Whitman. But Morris was an artist first and foremost, and he never misses the _poetry_ of animalism; as readers of the "Earthly Paradise" and the prose romances especially know full well. It is not then because Whitman treats love as an animal passion that I take objection to much in his "Children of Adam." There are poets enough and to spare who sing of the sentimental aspects of love. We need have no quarrel with Whitman's aim as expressed by Mr. John Burroughs: "To put in his
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