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al faculties, seems highly probable; and that a low facial angle is frequently accompanied with inferiority of mental powers, is certain; but the attempt to trace a gradual scale of intelligence through the different species of animals accompanying the modifications of the form of the scull, is a mere visionary speculation. It has been found necessary to exaggerate the sagacity of the ape tribe at the expense of the dog; and strange contradictions have arisen in the conclusions deduced from the structure of the elephant; some anatomists being disposed to deny the quadruped the intelligence which he really possesses, because they found that the volume of his brain was small in comparison to that of the other mammalia; while others were inclined to magnify extravagantly the superiority of his intellect, because the vertical height of his skull is so great when compared to its horizontal length. _Different races of men are all of one species._--It would be irrelevant to our subject if we were to enter into a farther discussion on these topics; because, even if a graduated scale of organization and intelligence could have been established, it would prove nothing in favor of a tendency, in each species, to attain a higher state of perfection. I may refer the reader to the writings of Blumenbach, Prichard, Lawrence, and more recently Latham[838], for convincing proofs that the varieties of form, color, and organization of different races of men, are perfectly consistent with the generally received opinion, that all the individuals of the species have originated from a single pair; and, while they exhibit in man as many diversities of a physiological nature as appear in any other species, they confirm also the opinion of the slight deviation from a common standard of which species are capable. The power of existing and multiplying in every latitude, and in every variety of situation and climate, which has enabled the great human family to extend itself over the habitable globe, is partly, says Lawrence, the result of physical constitution, and partly of the mental prerogative of man. If he did not possess the most enduring and flexible corporeal frame, his arts would not enable him to be the inhabitant of all climates, and to brave the extremes of heat and cold, and the other destructive influences of local situation.[839] Yet, notwithstanding this flexibility of bodily frame, we find no signs of indefinite departure from
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