the disciples of Papa," _i. e._, Quetzalcoatl. (See
Brinton, American Hero-Myths, p. 88.) Considering that the identity of
Tullan has not yet been satisfactorily established, that several Tullans
are said to have existed and that a small town, about a dozen leagues to
the northeast of Mexico, is named Tullan-tzinco=little Tullan, I should
like to direct the attention of Americanists to the following Maya words:
Tul-um=fortification, edifice, wall and enclosure. Tula-cal, Tuliz,
adjectives=whole, entire, undivided, integral. Tul-ul, adjective=general,
universal. Tul-tic, verb=to belong, to correspond to something. Tul=all
around or full. Tul=in composition, to have abundance. Tulnah=to be too
full, to overflow, to proceed, to issue, abound, high-tide. Tulaan=past
participle of tul.
I am of opinion that, after carefully examining the foregoing words and
their meanings, we must admit that an intelligible and satisfactory
derivation and signification of the much-discussed Tula of the Mexicans,
which has been vainly sought in the Nahuatl language, are obtained if we
connect it with the Maya words for fortress, or stronghold, an enclosed
place, an integral whole, an overflowing source of abundance and plenty.
If we do this, then the problematic term Tolteca, given by Mexicans to the
superior people from whom they had derived their culture and knowledge,
means nothing more than such persons who had belonged (Maya verb tultic)
or were members of a highly cultured commonwealth or ancient centre of
civilization, such as had flourished during countless centuries, in
Yucatan and the present Chiapas, Honduras and Guatemala.
Reserving this subject for future, more detailed, discussion, I point out
that the name Ho, given to the capital, which is designated in the map as
the "head of the land," is obviously derived from the Maya hol, hool, or
hoot, which means not only head but also chieftain. The circumstance that
a single word, Ho, conveyed the triple meaning of a capital, a chieftain
and a head, is particularly noteworthy, as it affords not only important
clues to native symbolism, which I shall trace later on, but also shows
that the presence of the syllable Ho or O, in certain native names of
localities, may possibly indicate that it was a capital, the residence of
a chieftain. Further light is shed upon the following native association
of ideas when the following words are studied. The ancient Maya name for a
pyramid or artif
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