material, is to be aided or accelerated,
if at all, by forces of the same kind with the primary force. If a
certain amount of weight avoirdupois will not make the scale kick the
beam, we may produce the effect by laying on the requisite number of
additional pounds,--by adding force of the same kind with the original.
If the flame of one candle does not produce the illumination required
for a particular effort, the addition of a second or a third will. If we
wish to increase the speed of a locomotive, we do not whistle to it, or
whip it, or say "get up;" we add steam. If on the other hand we wish our
horse to travel faster, we use a motive addressed to his nature. We
appeal to his generosity, his pride, or his fear. So mental action is
influenced and induced by forces of the same nature with itself. One
mind influences powerfully another mind, working upon us often, too, by
mysterious influences that elude analysis. The influence of mind upon
mind, other things being equal, is in proportion to the degree of
perfection in which these three conditions exist, to wit, the fulness
of accord and sympathy between the minds that are brought into contact,
the closeness of the contact, and the greatness and power of the
influencing and controlling mind. These three points hardly need
explanation or argument. Nothing is more obvious than that a mind fully
in sympathy with another, does by that very circumstance exercise an
increased mental power on that other. In like manner we all feel daily
how our minds are lifted up, enlarged, enlightened, strengthened, by
intercourse with one of powerful intellect. And how often have we felt,
when ourselves wishing to influence any one, particularly when wishing
to influence one much younger and weaker than ourselves, that we might
accomplish our ends the better, if we could only know certainly and
exactly what he was thinking, if we could as it were actually get into
the chamber of his soul. This indeed we can never do. We think sometimes
that we come very near to each other. But after all we never touch.
Between my mind and yours, between yours and that of the most intimate
friend you have in the world, there is a barrier, high as heaven, deep
as hell, impenetrable as adamant. Thus far can we come and no farther.
We can never enter into the soul of any human being. No human being can
ever enter into ours. Yet, my dear pupil, did it never occur to you,
that there is One Mind, and that a mind o
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