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aculties, but to remove prejudices of the heart which might blind the apprehension, and to hallow the soul into a temple for the enshrinement of His truth. More especially if it be true, as we have perpetually insisted, that there is a large region for the influence of emotional causes of doubt, in addition to the intellectual, which have been the subject of our special study, we may well believe that here is a field where the Holy Spirit alone can enter, and in which He only has the power to operate. Evidence, as evidence, is apprehended and tested by the intellectual faculties; but whatever is the subtle influence, consciously or unconsciously exercised by the emotions, in a matter where the evidence is probable, not demonstrative, this offers a sphere where the help of an all-loving God may be hoped for to dissipate the alienation of prejudice or indifference. Paul may plant, and Apollos may water; but it is God that giveth the increase. We have now considered the lessons taught by the history, both as to the moral function of free thought, the forms of it which are most likely to meet Christians in the present day, and the means which seem most useful for guiding a doubter into truth. ------------------------------------- The history may teach a final lesson to us as Christian students, not so much in reference to leading others to truth, as in relation to the means by which we can attain it ourselves. In all the days of peril through which the church has passed, the means used by those who have striven to find the truth, and become a blessing to the world, have been,--study and prayer. In the solitude of their own hearts, by quiet meditation, they have sought to understand the utterance of the inspired volume; and to secure by prayer the illuminating influence of the divine Spirit, to cause them to behold wondrous things in God's law.(1051) And thus in an age of coldness they have kept the flame of divine love burning with unextinguished glory on the altar of their hearts; and in an age of questioning have been able to burst forth from their prison-house of doubt, and gaze with the clearness of unclouded faith on the truth once for all delivered to the saints. If, in the dark night of doubt or sin which has spread its veil over the world, there have been stars that have shown to the pilgrim steadier and clearer light than the other luminaries of the heavens, the cause has been that they h
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