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a babbling Simonetta of echoes, and not unnaturally was now and then himself a mark for the small-shot of criticism. He had soon reached that height in the "cold thin atmosphere" of thought where "Vainly the fowler's eye Might mark his distant flight to do him wrong." I shall add a few words, of necessity almost epigrammatic, upon his work and character. He dealt with life, and life with him was not merely this particular air-breathing phase of being, but the spiritual existence which included it like a parenthesis between the two infinities. He wanted his daily drafts of oxygen like his neighbors, and was as thoroughly human as the plain people he mentions who had successively owned or thought they owned the house-lot on which he planted his hearthstone. But he was at home no less in the interstellar spaces outside of all the atmospheres. The semi-materialistic idealism of Milton was a gross and clumsy medium compared to the imponderable ether of "The Over-soul" and the unimaginable vacuum of "Brahma." He followed in the shining and daring track of the _Graius homo_ of Lucretius: _"Vivida vis animi pervicit, et extra Processit longe flammantia moenia mundi."_ It always seemed to me as if he looked at this earth very much as a visitor from another planet would look upon it. He was interested, and to some extent curious about it, but it was not the first spheroid he had been acquainted with, by any means. I have amused myself with comparing his descriptions of natural objects with those of the Angel Raphael in the seventh book of Paradise Lost. Emerson talks of his titmouse as Raphael talks of his emmet. Angels and poets never deal with nature after the manner of those whom we call naturalists. To judge of him as a thinker, Emerson should have been heard as a lecturer, for his manner was an illustration of his way of thinking. He would lose his place just as his mind would drop its thought and pick up another, twentieth cousin or no relation at all to it. This went so far at times that one could hardly tell whether he was putting together a mosaic of colored fragments, or only turning a kaleidoscope where the pieces tumbled about as they best might. It was as if he had been looking in at a cosmic peep-show, and turning from it at brief intervals to tell us what he saw. But what fragments these colored sentences were, and what pictures they often placed before us, as if w
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